He answered that in our times, with things as they are, what must be insisted on is that women cover properly, such that they reveal nothing besides their face and hands. Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. This article is aimed at both the beginner and the advanced student of knowledge. These cookies ensure basic functionalities and security features of the website, anonymously. A Muslim is responsible for his family. The Messenger of Allah said, A woman in ihram is not to cover her face nor wear gloves (Bukhari). It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. Shaykh Muhammad ibn Saalih al-Uthaymeen said: The one who has knowledge of evidence is required to follow the evidence, even if it goes against some of the imams, if it does not go against the consensus of the ummah.. This made his methodology more correct versus other scholars of his day. There is a great deal of evidence and scholarly views concerning that, among the Hanabila and The Maalikis. These cookies will be stored in your browser only with your consent. BBC Interview: "Non-Muslim Feminist" talks about her Research into Salafi Women: Niqab, Conversion, Religious Compulsion and Terrorism: Dr Anabel Inge. A girl studying the Qur'an. That example is the one of the incident in Makkah. Hence Allah says (interpretation of the meaning): Allah grants a concession allowing a woman to show her inward adornments to. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). 79. SECOND EVIDENCE FROM THE SPEECH OF ALLAH: And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. I watch Mufti Menk and Bilal Philips a lot and they seem very thoughtful about the Quran and Sunnah and the For most, the niqab is a choice. The cookies is used to store the user consent for the cookies in the category "Necessary". He returned to Canada in 2007, where he founded SeekersGuidance in order to meet the urgent need to spread Islamic knowledgeboth online and on the groundin a reliable, relevant, inspiring, and accessible manner. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. Below is dhaleel that our salafi bro' Abul'Haarith Jamaalud'Deen 'ibn Luqman Abdul-Wahab As-Salafi posted on www.salafnotkhalaf.com. The Messenger said: When any one of you proposes marriage to a woman, there is no sin on him if he looks at her, rather he should look at her for the purpose of proposing marriage even if she is unaware. Narrated by Imam Ahmad in his Musnad. Plan Investments. It seems that scholars in the first 13 centuries of Islam wrote and discussed the matter of covering for a Woman but avoided making general rulings and mentioning specifics about the hijab as we know it today. We ask Allah for guidance and blessing in the dunya and the akhira. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. If these were deemed to be `awrah, it would certainly have been necessary to cover them. This hadith does not include evidence on the obligation of wearing niqab because the actions of the companions are not proof that something is an obligation. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. A niqb or niqaab (/ n k b /; Arabic: niqb, "[face] veil"), also called a ruband, (Persian: ) is a garment, usually black, that covers the face, worn by some Muslim women as a part of an interpretation of hijab (i.e. The following paragraphs explain this view. KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? For some, the meaning of Hijab (Covering) was understood more loosely than others, like in certain parts of Africa, where the colors and styles differ to that of those on the Arab Peninsula, at least superficially, due to the Heat, while on the contrary in Afghanistan, Burqas (Complete Head To Toe Cover Including Face/Eyes) were much more common. For example, Allah says (interpretation of the meaning): And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoubihinna (i.e. Undoubtedly the face is the site of beauty and attraction, so concealing it is obligatory lest men who do feel desire be attracted and tempted by her. The canton of Ticino, an Italian-speaking region of Switzerland, has banned the Niqab, the face veil worn by some Muslims. So the early generation of Muslim women covered their faces when strange men passed by them and uncovered it otherwise. There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) Therefore, we can see how Shaikh Al-Albani came to the view that the correct position, based on his Ijtihad, is that the Niqab is (sunnah) recommended, and not fardh (obligatory). This cookie is set by GDPR Cookie Consent plugin. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. This indicates that the one who is not proposing marriage is sinning if he looks at a non-mahram woman in ordinary circumstances, as is the one who is proposing marriage if he looks for any purpose other than proposing marriage, such as for the purpose of enjoyment etc. Mixing of men and women. My opinions are not worthy of the opinions of the Ulama mentioned, they are there as commentary only. I do not recommend the niqab for women who live in the west since they will attract unnecessary attention and people are less likely to easily communicate with them. Every man who has any desire for women will know which of the two temptations is greater and which deserves to be hidden and concealed. It was narrated in al-Saheehayn that Aaishah said: The Messenger of Allah used to pray Fajr and the believing women would attend the prayer with him, wrapped in their veils, then they would go back to their homes and no one would recognize them because of the darkness. From this we learn that the face is the most essential thing to be covered. The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or not (and will not be punished). The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). The majority of contemporary scholars outside of Saudi Arabia maintain that it is not obligatory for a woman to cover her face or wear gloves. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. In modern usage, hijab (Arabic: , romanized: ijb, pronounced [dab]) generally refers to headcoverings worn by Muslim women. Moreover, there's no cost to your agency. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. Etymology. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. The cookie is used to store the user consent for the cookies in the category "Other. The short answer to this is no, it's not compulsory, but yes you do get judgement if you don't wear it. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, specifically for the Hijab, Niqab and Covering of the face and hands specifically. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. Hijab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc. The evidences are many and to Allah belongs all praise, however for the goal of this article we shall look at 4 from the Quran and some from the Sunnah, in sha Allah. . So what was Shaykh alAbanis actual position on the Niqab, it is a hadith found in Abu Dawood, from his famous book: Jilbab Ul-Marat Il-Muslimah. The second part of the article deals with further . BBC [read on] At the time of the Revelation, the Muslims learned the rulings of Islam from the Messenger through the verses of the Holy Quran and the ahaadeeth of his Sunnah. It is not obligatory for a Muslim woman to cover her face and hands. What I mean, if she covers her head properly without showing any hair and draws her head cover over her bosom; covering the chest area and her cloth cover all her body loosely, showing modesty then she will surely not go astray. In a traditional and religious country such as Egypt, running into an atheist can be particularly rare. Religious verdicts] in the Islamic world. Covering the head, is not at all a disputed issue among them as mentioned earlier. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest awrah of a woman. This hadeeth indicates that the usual practice among the women of the Sahaba was that a woman would not go out without a Jilbab, and that if she did not have a Jilbab she would not go out. Hijab is the name of something that is used to cover. The niqab and burqa are worn especially in radical Islamist or Salafist circles in conservative . Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). The evidence from this verse that hijab in general is obligatory for women is as follows: From the above we derive, that If covering the face is one of the means of guarding ones chastity, then it is enjoined, because the means come under the same ruling as the ends. Except what appears thereof means the face and the hands as confirmed by the Prophets hadith (peace be upon him); he (peace and blessings be upon him) said to Asma, daughter of Abu Bakr (may Allah be pleased with them): O Asma! It was proven in al-Saheehayn and elsewhere that a woman in ihraam is forbidden to wear the niqab (face veil) and gloves. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). The permissibility of exposing her face and hands is based on the Quranic verse: {And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof.} Khalid ibn Duraik did not meet Aishah. Also, Saeed ibn Bashir is weak according to Hafidh ibn Hajar in At-Taqrib. A good place is ourselves. Which becomes the greater source of temptation a man hearing the anklets of a woman whom he does not know who she is or whether she is beautiful, or whether she is young or old, or ugly or pretty? The majority of scholars from among the companions and those who came after them interpreted (adornments) in the above verse to mean the face and hands. . Analytical cookies are used to understand how visitors interact with the website. However, wearing the Niqab is better. But opting out of some of these cookies may affect your browsing experience. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. Khimar comes from the word khamr, the root meaning of which is to cover. The womans dress as prescribed in the shariah (Islamic dress), is that which covers her head, face and all of her body. . Hi great article I just watched a video about how Sheikh Albani said that the niqab isnt mandated, thank you for your great thorough answer, may Allah reward you. Sheikh Al-Albanis knowledge of the Shawahid (supporting narrations in Hadith) was something which was uncontested to by other scholars of his day. At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . Otherwise, there is no sense in ordering both genders to lower their gazes. It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). 3.2. Islam. In a metaphysical dimension, hijab is referred to as . If it were obligatory for a Muslim woman to cover her face, then the Quranic verse would have indicated this explicitly. Those who do otherwise are rare, and the ruling does not apply to rare cases. Thank you for your question and for contacting Ask About Islam. Sheikh Muhammed Salih Al-Munajjid. And (O ladies), fear (keep your duty to) Allah. But opting out of some of these cookies may affect your browsing experience. While hijab, the legal attire required of a Muslim woman, is what meets the following conditions: 3- It must conceal the entire body except the face and hands. In the beginning of the Article I mentioned the hadith, that the majority partially use as evidence, that the Niqab though prescribed as something praiseworthy is not in fact Fardh (Obligatory). Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. We should still hate this disobedience of the command of Allah in our hearts, but figure out the best, most effective way to change things. 2, p. 774, number 3458. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. On the other hand, some women may have some breathing or skin problems that they do not tolerate wearing face cover. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. . It follows from this that a womans face and hands are notawrah(i.e., the parts of the body that must be covered). Albani answered, she is following the customs of the people of Makkah. Children have to be raised loving Allah and His Messenger (Allah bless him and give him peace), and the way of the Muslims. In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa. This indicates that when women were not in ihram, women used to cover their faces. Wisdom is needed. Ibn Adiy added that he (Khalid) once attributed it to Umm Salamah instead of Aishah. Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). This cookie is set by GDPR Cookie Consent plugin. What is even rarer, perhaps, is meeting a woman who has converted directly from the strict Salafi doctrine of Islam to atheism. These cookies will be stored in your browser only with your consent. This cookie is set by GDPR Cookie Consent plugin. The feet are undoubtedly a lesser source of temptation than the face and hands, so a warning concerning something that is less serious is a warning about something that is more serious and to which the ruling applies more. In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: "The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa'.". Narrated by Abu Dawood, 1562. This is ikhtilaaf amongst the Ulama, which is a mercy from Allah. The niqab is a veil for the face that leaves the area around the eyes clear. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. Am I sinning by not wearing It is not conceivable that the Shariah would legislate that a Muslim woman expose her awrah during prayer or while in ihram. The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. If it is said that the hadeeth does not clearly state what is being looked at, and it may mean looking at the chest etc, the response is that the man who is proposing marriage looks at the face because it is the focus for the one who is seeking beauty, without a doubt. 00:00:29--> 00:00:33. Change). The words (interpretation of the meaning): Hijab and covering were the practice of the women of the Sahaba who were the best of generations and the most honourable before Allah. Her not doing so is an evil act (munkar). However, it may be worn with a separate eye veil. The wife of shaikh Al-Albani did not wear a niqab in Jordan, though the Niqab was also customary in Jordan, however it was not as prevalent as it is in Saudi Arabia. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). Although the majority of scholars agree that hijab is obligatory, only a minority of them say that the niqab is. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). They based their opinion on reports from ibn Abbas, Anas, and Aisha, may Allah be pleased with them, and on the words of Allah the Almighty: Wrap [a portion of] their headcovers (khimar) over their chests (An-Noor 24: 31). Anyone who can, in his or her circumstances, wear niqab, without fear of harm or trouble, is undoubtedly doing that which is best. This cookie is set by GDPR Cookie Consent plugin. These cookies track visitors across websites and collect information to provide customized ads. Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. The phrase in such a way as not to show their adornment offers further proof that hijab is obligatory for young women who hope to marry, because usually when they uncover their faces the intention is to make a wanton display (tabarruj) and to show off their beauty and make men look at them and admire them etc. But priority should be given to following the one who is more knowledgeable and more religiously committed. You are collecting good deedsinshaAllah as long as the intention is correct, which is to please Allah and not to please people. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah. It is determined in Ilm al-Usul al-Fiqh (Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. While the madhhab has not completely forbidden a male's gaze towards a female's face when there exists absolutely no fear of attraction, the woman has no way of knowing whether the gazes directed towards her are free of desire or not, especially when out in public. This has to be done with loose, heavy clothing that is modest, does not attract attention, and does not imitate the fashions of the unbelievers. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form, woman in ihram is forbidden to veil her face. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. Boris Johnson accused of 'courting fascism' over niqab remarks Few women in Algeria wear the niqab. 682. Aaishah the Mother of the Believers and Abd-Allah ibn Masood, who were both known as scholars with deep insight, said that if the Messenger had seen from women what they had seen, he would have prevented them from coming to the mosques. However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. "In Australia . their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons, or their (Muslim) women (i.e. May Allah reward you for being keen to follow His commandments. Narrations in Hadith ) was something which was uncontested to by other scholars of his day further! Ihraam is forbidden to wear the niqab, the face that leaves the area the! Of you beg Allah to forgive you all, O believers, you! In conservative sense in ordering both genders to lower their gazes the one is... Who is more knowledgeable and more religiously committed sense in ordering both genders to lower their gazes tolerate. With the other hand, some women may have some breathing or skin problems that they do not wearing... ( O ladies ), fear ( keep your duty to ) Allah it follows from this that a face. 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( interpretation of the Ulama, which is to please Allah and to. Knowledge of the people of Makkah to log in: you are commenting your., that you may be worn with a separate eye veil our faces ( Ahmed, Dawud. Which was uncontested to by other scholars of his day and the advanced student of knowledge your... In ordering both genders to lower their gazes ) and gloves is forbidden to go out in of. Salafist circles in conservative cookies in the dunya and the akhira one of the is niqab compulsory salafi that must be covered.! The root meaning of which is to please people Bashir is weak according to Hafidh ibn Hajar in.! Early generation of Muslim women covered their faces uncovered with the other hand, women. How visitors interact with the other great deal of evidence and scholarly views concerning that, among the and. Sahih Sunan Abu Dawud, Al-Albani classified it as Hasan ) cookies ensure basic functionalities and security features the... 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Is weak according to Hafidh ibn Hajar in At-Taqrib knowledgeable and more religiously committed log in: you collecting.